Public Market (Slave Market)
Public 'Slave' Market, St. Augustine, Florida
By Amy Howard
St. Augustine's first generation of tour guides turned the town's
public market pavilion into a novel attraction by calling it the Old Slave
Market. During the civil rights movement, the market became a symbolic place
for local demonstrations. Martin Luther King, Jr. was among the local activists
who were assaulted and arrested at this site.
Origin of the Public Market
St. Augustine's public market was a vital part of the town's
original layout. The grid design of the central plaza and city streets adhered
to King Phillip II's royal decree of 1598, which put forth an official town
plan for all Spanish colonial towns. The plaza included the public marketplace
bordered by the cathedral and Government House, where the governor could
oversee the market. The market provided a storefront for residents to offer
goods for sale to the general public.
St. Augustine's plaza has seen several versions of a public market
facility. The current one is the first masonry structure, built in 1824 for a
more sanitary environment to sell food. Originally, there was a bell in the
cupola to call villagers to market day.
Early Slave Sales
In the First Spanish Period (1513-1763), slavery was not an
enterprise in Florida. The only mass labor going on was construction of
defense structures, which was funded by the Spanish government. The enslaved
portion of that workforce was provided by the government from other colonies, or by
local Indian chiefs. Those owned by the Spanish government were called "royal
slaves."
Spain's relatively humane slave laws yielded a certain amount of
loyalty in many slaves, who were given responsibilities such as military
service and management of other slaves. As of 1693, the law also promised
freedom to runaway English slaves. These freed - and usually highly skilled -
Africans became valuable additions to the local work force. But occasionally,
St. Augustine's governors would violate Spanish law by re-enslaving those
refugees for royal projects, or by selling them to local residents.
When opportunity and money allowed, some of St. Augustine's
more well-to-do Spaniards bought a slave or two for domestic help. Spanish law
allowed slaves to request to be sold to a different owner, such as when slaves
from different owners got married and wanted to work for the same owner. The
law also allowed slaves to take corrupt owners to court, the outcome of which
could force a sale.
If a buyer was available, slave transactions took place privately
between the owners. If a seller needed to find a buyer, the transaction would
usually take the form of an auction on the steps of Government House. There is
no evidence yet of a slave transaction taking place in the public market during
the First Spanish Period, but the setting makes it a logical possibility.
When the Spanish vacated Florida in 1763, their population of 3,104
included 350 slaves.
Slave Trade Booms
The English acquisition of Florida brought the plantation system to
the territory beginning in 1763. Incoming farmers often brought their own
slaves from the other English colonies. But many new farm enterprises required
a new labor force. Florida became a viable market for slave traders. Within
fourteen years, the number of slaves in Florida reached 3,000. Farming with
slave labor continued through the rest of Florida's colonial periods and into
statehood. By the end of the Civil War, Florida had 61,000 slaves, nearly half
the population.
Slave traders often delivered slaves on order directly to Florida
plantations. Some farmers, such as Zephaniah Kingsley, traveled to other
colonies and even Africa for slaves. But no specific slave market was created
for St. Augustine. When they did occur, local auctions could be conducted
wherever seemed conducive for the situation, be it on the steps of Government
House, in the market, or off the slave trader's boat. One particular slave
auction took place in the yard of Government House when author Ralph Waldo
Emerson happened to be there. He mentioned the event in his journal:
"A fortnight since I attended a meeting of the Bible Society. The
treasurer of this institution is Marshall of the district & by a somewhat
unfortunate arrangement had appointed a special meeting of the Society & a
slave auction at the same time & place, one being in Government House &
the other in the adjoining yard. One ear therefore heard the glad tidings of
great joy whilst the other was regaled with 'going gentlemen, going!' And almost
without changing our position we might aid in sending the scriptures to Africa
or bid for 'four children without the mother' who had been kidnapped therefrom."
(Emerson, 177). |